Once you go to a deep enough layer I think you’re right. But, the one subjective thing my argument rests on is that you care about your own experience. Anyone who flinches away from touching a hot stove because it hurts cares about their experience at least a little. The next step is recognizing that from an objective view, there’s no reason to think your subjective experience is any more important than anyone elses (subjectively there is).
Comment on Fish have heart too.
commie@lemmy.dbzer0.com 2 years agoall subjective opinions, like ethics or aesthetics, are.
oshitwaddup@lemmy.antemeridiem.xyz 2 years ago
commie@lemmy.dbzer0.com 2 years ago
we are going to, once again, disagree on the relevant definition of “anyone”.
oshitwaddup@lemmy.antemeridiem.xyz 2 years ago
That seems to bother you. Let’s taboo the word. When I say “someone”, “anyone”, “person”, etc, I’m referring to a sentient being, a subject of experience, an experiencer, one who is experiencing. Now you can interpret what I’m saying better, do you disagree with the actual points I’m making?
commie@lemmy.dbzer0.com 2 years ago
yes, I do: sentience is too broad a category, and not actually relevant to most people. if we are talking about people, then all of your statements are fine. but I don’t agree that these axioms are or should be applicable to, sat, mosquitos . or mice. or dogs or cats. or fish. or livestock.
oshitwaddup@lemmy.antemeridiem.xyz 2 years ago
Hell even to get past solipsism you have to subjectively assume to that your mind and senses accurately reflect the world at least a little bit, otherwise gathering any accurate data or reasoning about that data productively would not be possible
commie@lemmy.dbzer0.com 2 years ago
right…